The End of April and National Poetry Month part 1: Shackamaxon

flying calendarI begin each April–designated in the U.S. as National Poetry Month–with all kinds of grand ideas.  I will organize students into a poetry festival, we will stage poetry slams, another teacher and I will do readings together, we will invite celebrated, fascinating (and inexpensive) guests to speak.  And then before I get any of it done, May comes around and I’ve done nothing.

This month the most I did was organize a festival for the following year and set out to go to Philadelphia Stories’ “Party Like a Poet” benefit. I made my way down to the location (a subway and a bus trip away), got there far too early, and talked myself out of it — I returned home before it started.  Not very poetic, I guess.

But what I did do–not very celebratory or communal–was read a lot of poetry.  And I mean a lot.

Some of the titles were by veteran poets such as Mark Doty and Edward Hirsch and others newer names such as David Livewell and Catherine Barnett.  They ran the entire gamut of poetic offerings–free verse and formal verse; confessional poetry and nature poetry; poems about love, loss, sex and death; poems about animals and insects, planets and hardwiring. They were collections that I bought, that were given to me as gifts, and one that was sent to me by the Academy of American Poets.  Mark Doty’s was a National Book Award Winner, Catherine Barnett’s was a James Laughlin Award winner, and David Livewell’s was T.S. Eliott Poetry Prize winner.

And they were each unique and very different from each other.

And so in celebration of April “the cruelest month,” each day I’ll give a quick run down of one of those titles that have come across my path in the past month or so.

shackamaxon-david-livewell-paperback-cover-artShackamaxon by David Livewell was fun because he is a talented local poet and his work is situated in the places and neighborhoods I am very familiar with. (How fun is that when in a movie you recognize a street, a diner, a department store, a park?!) The title “Shackamaxon” was the Native American settlement where William Penn made his famous treaty with the Leni Lenape tribe and began establishing what is now the city of Philadelphia.

 Livewell’s work is gentle and honest and gritty and searing and, to a large degree, nostalgic, as he captures his blue-collar environs, the families, the struggles, the personal milestones and the larger changes over time.  Looking back at the hardscrabble neighborhoods where he was raised, he elevates his urban experience–both memorable and familiar–into art. My favorite is “Summer Elegy,” a nostalgic piece that reminds me of my own father and his generation–loyal to their perennially awful baseball team–and of the passions they passed on to their children.  Here is a short piece of it:

On the front step my Grandpop strained to hear
Harry and Whitey* call the Phillies game
from a crackling Philco hung on the wrought iron railing.
He’d grind his teeth and move a toothpick left and right
the way that on-dck players swung at air,
a rhthym to Harry’s baritone
and Whitey’s softer quips between the crowd
noises and vendor calls. He seemed to wait
on possibilities that hung like pop flies.
Gramps would tisk at strikeouts, whistle for homers,
and often blurt “About damn time!” or “Bum!”
And all around the neighborhood were men
from other families catching the baseball game…
(from “Summer Elegy”)

* beloved announcer (Harry) and color-man(Whitey) of the Philadelphia Phillies

The Blackest of Comedys: Martin McDonagh’s The Lonesome West and Six Shooters

As many of you know, I am teaching a course in modern Irish literature this term to a group of 18-year old American boys.  As an American classroom, it is filled with various ethnicities and races.  And so, I can never assume that they know what I–or the authors they are reading–are talking about.  And so when we began Martin MacDonagh’s Lonesome West, I knew it was going to be a challenge to get them to enjoy it.poster

Because, when all is said and done, that’s really the purpose…to get them to enjoy what they are reading.  And surprisingly, that is a difficult thing for them to do.  Sure they loved saying the word “fek” when we read the play out loud–and which sometimes occurs twenty-five to thirty times on a page.  (One student told me he loved the word so much he started saying it around the house.  I advised him that maybe he should rein it in a bit.)

But surprisingly, they were too uptight to enjoy the humor…or even to get it!  There is a great line where Father Walsh Welsh — even that’s funny: I explained that this character has appeared in three separate plays now and that no one ever gets his name right, so they continually call him both. Stone faces in front of me. … anyway, there’s this great line where Father Walsh Welsh is anguishing about his failure as a priest.  Coleman tries to reassure him:

Ah there be a lot worse priests than you, Father, I’m sure. The only thing with you is you’re a bit weedy and you’re a terror for the drink and you have doubts about Catholicism. Apart from that you’re a fine priest. …

I had to explain that that was funny.  I had to explain that Girleen’s blatant attempts at seduction, her outrageous dirty-mindedness, and her falling in love were funny. (The pathos of her ending was a whole other story!) That Coleman’s constant ribbing of Fr. Walsh Welsh about the priest scandal in Ireland was funny. And that a small village where a father has been murdered by his son, a mother by her daughter, and a wife by her husband is a funny world indeed, especially when the smashing of holy figurines or stealing poteen is considered a more serious crime.

They were fine in talking about themes of redemption and reconciliation, in tracking down and explaining symbols, and analyzing character.  But they stumbled upon the humor.  And when all is said and done, that might be more important than all that the other stuff.

sixshooterAnd so I thought I would relieve their reading by showing them MacDonagh’s Oscar winning short film Six Shooter.  Unlike most of MacDonagh’s work which takes place in the west of Ireland, this takes place in  southeast Ireland, particularly on a train to Dublin.  A man is returning from hospital where his wife has just died that morning. He boards a train to go home and sits next to a young twenty-something who is a bit more than strange and possibly deranged.  The boy’s patter, aggressiveness and nonsequiturs are amusing, uncomfortable, and awkward.  But they are also, at times, bizarre and hilarious.  But maybe not to a group of high-school Americans.  Suffice it to say that by story’s end we have seen a cow explode, a rabbit get shot, a woman throw herself off a train, a character gunned down by police and a man fail at his attempt at suicide.  And that is  the violence that happens just on screen.  (I explained to them that MacDonagh was a combination of Quentin Tarentino, David Mamet, and John Millington Synge.)

Anyway, if a short movie that moves the cartoonish violence of Tarentino into the idyllic countryside of the Irish coast sounds appealing, then here it is below. It did win a 2006 Oscar in movie, though I don’t know if that held any sway with my boys.  Here it is:

 

Book Review: Dirty Snow by George Simenon–Dostoyevsky with a touch of Kafka…only bleaker.

dirtysnow

A colleague of mine passed on a book that he liked very much. Dirty Snow by the prolific Belgian writer, George Simenon. I had read several of Simenon’s detective novels, gritty tales that featured the Parisian detective Maigret. The Maigret novels–I believe there are over fifty of them—seemed superior to most in that genre, filled with a certain ennui and jaded acceptance that went beyond the cynical aloofness of his American counterparts or the aloof cynicism of his more modern offspring. And to be honest, they were good reads.

georgesimenon

George Simenon

Although I had read only the Maigret novels, I knew that Simenon wrote other sorts of novels. I had always heard them referred to as “philosophical” novels, though the French label them as “psychological” novels. And the French are closer to the truth, here.

And when my colleague passed on to me Dirty Snow, he did so with the caveat that it was “extremely grim” although oddly humanistic.

Dirty Snow is the story of Frank Friedmaier making his way through his occupied city.  We never know who the occupiers are and where the city is. When he is imprisoned, his captors, his location, and his crime are never identified. All of this, gives the novel a certain Kafkaesque feeling. And although time moves forward throughout the seasons, there seems always to be piles of soiled, stained, and dirtied snow.

And yet it was Crime and Punishment that I thought of immediately. Frank–who may be the most amoral, sociopath I have come across in my reading, and I know Burgess’s Alex and Ellis’s Bateman–begins the novel looking to kill his first person. There is no reason for, no gain from this murder–it is, as he says, like losing his virginity: “Losing his virginity, his actual virginity, hadn’t meant very much to Frank. He had been in the right place. … And for Frank, who was nineteen, to kill his first man was another loss of virginity hardly any more disturbing than the first. And like the first, it wasn’t premeditated.”  Like Raskolnikov in Crime and Punishment, he needs little push to kill his victim. Yet, there the similarity ends.  For Raskolnikov punishes himself, mentally, emotionally, spiritually and psychologically for the crime he committed.  Frank feels nothing. And soon he kills again…an old woman in his childhood village who recognized him in the course of a burglary.

But the murders are not his greatest crime. That is reserved for the sweet and loving Sissy who lives across the hall from the brothel that Frank’s mother runs and where Frank lives.  (Sissy mirrors very closely Raskolnikov’s Sophia in her love and faithfulness to Frank.)  Frank’s relations with women are brutal at best–indeed all the women in the novel seem mistreated one way or another.  He takes full advantage of his mother’s prostitutes, coldly, quickly and unemotionally, and this is the way he treats Sissy as well, deceiving her into a situation where she is nearly raped by his drinking associate.

One might say there is no reason for Frank’s viciousness, but that would be inaccurate. There is no “motive,” no “purpose” for his ferocity. But there is a reason, and Simenon attempts to suggest it subtly. Frank’s mother abandoned him to a wet-nurse so she could “ply her trade” and visited only occasional. He never knew his father, only the brutality of both life and the State.  Two men are offered as father surrogates in the novel: one, a Maigret-like inspector who turns a blind eye to Frank’s mother’s occupation and who very well may be his biological father and Sissy’s father, Holst, who Frank is drawn to from the beginning, who sees Frank in the alleyway on his first kill, and who offers him forgiveness at the end.

But many men have similar upbringings and few turn out as nihilistic, amoral, and unfeeling as Frank.  To his interrogator he says at the end: “I am not a fanatic, an agitator, or a patriot. I am a piece of shit.” There is nothing.  Yet the flip side of that is that there is nothing the State offers either.  They have not arrested him for the murders or the burglary. They have brought him in, they torture him merely for information.  And here, in the claustrophobic room where he is questioned, one remembers a similar room–Room 101 in Orwell’s 1984. But Frank is no Winston Smith either; there is no romantic dream of something better, no fervid belief in the ultimate progress of what is right.  There is only Frank, solipsistic and brutal Frank.

Simenon’s novel is fascinating. His hero is repellent. And I can’t stop thinking about neither it nor him… It’s sort of like wearing wet shoes, soaked through by dirty snow.

Book Review: Ask the Dust–Los Angeles, Obsession, and William Butler Yeats

Ask the dust

Ask the dust 3

ask the dust 4One of those weird coincidences: I began reading John Fante’s 1938 novel Ask the Dust late this past Tuesday night. I didn’t get far–maybe three chapters–but the story of a young writer who had moved to L.A. from Colorado had grabbed me. Wednesday morning, I wake up early, check my messages and e-mails and a few blogs that I read. One of them–francescannotwrite–has a picture of the Disney Concert Hall at the top and a quote from Fante’s novel: “Los Angeles, come to me as I have come to you.” (Besides the weird coincidence of the novel, I also had, just a few weeks back, put the Disney Concert Hall on my computer as its wallpaper.) The blog-post offered some examples of the novel’s humor, its brief passages of romance, and its overall feeling of gloom. And then it segued into some extraordinary pictures of Vietnam.

Anyway, so I finish the novel and it was a good read, although one that left a few questions unanswered. Episodes where the act of writing were described were particularly memorable, for it is hard to put down on paper the art of ART. Most times, it comes off as stagy and overly dramatic. But the scenes where Fante gives us two or three paragraphs of Arturo Bandini in a “creative” groove are fun to read. For instance, here is Bandini–having sold two short stories for a handsome price–sitting down to begin his novel:

Out of my desperation, it came, an idea, my first sound idea, the first in my entire life, full-bodied and clean and strong, line after line, page after page. … I tried it and it moved easily. But it was not thinking, not cogitation. It simply moved of its own accord, spurted out like blood. This was it. I had it a last. Here I go, leave me be, oh boy do I love it. … big fat words, little fat words, big thin words, whee whee whee.

But primarily, Ask the Dust is about obsession. The hero, Arturo Bandini, self-conscious of his Italian heritage and full of fluctuating self hate, falls madly in love with Camilla Lopez, a Mexican waitress at a cheap coffee shop. The entire novel, his writing, his day to day living, his memories of home become wrapped around her–or around deliberately hating her. For the relationship is a strange sado/masochistic thing that yo-yos between love and hate, between tenderness and violence, but that never vascillates in its obsession. Camilla too has her obsessions and it is the thrust of the novel that they are not the same as Arturo’s.

I have always been attracted to obsession. I remember reading the novel Damage by Josephine Hart in one sitting and being floored by the destructive obsession of its characters. (I can still remember cancelling a lunch appointment because of my emotional exhaustion. The film version, by the way, tries, but does not do it justice.)

But mainly I think of obsession as a good thing…as a passion that forms and defines you. And in this I turn to Yeats. My favorite Yeats’ poem is “The Song of Wandering Aengus.” The poem tells of discovering a great passion…and of following it throughout one’s life. There is a sadness in it, but one tinged with hope, colored with the concept that chasing the obsession is more important than actually attaining it.yeats3

The Song of Wandering Aengus

by W. B. Yeats

WENT out to the hazel wood,
Because a fire was in my head,
And cut and peeled a hazel wand,
And hooked a berry to a thread;
And when white moths were on the wing,
And moth-like stars were flickering out,
I dropped the berry in a stream
And caught a little silver trout.
When I had laid it on the floor
I went to blow the fire a-flame,
But something rustled on the floor,
And some one called me by my name:
It had become a glimmering girl
With apple blossom in her hair
Who called me by my name and ran
And faded through the brightening air.
Though I am old with wandering
Through hollow lands and hilly lands,
I will find out where she has gone,
And kiss her lips and take her hands;
And walk among long dappled grass,
And pluck till time and times are done
The silver apples of the moon,
The golden apples of the sun.

And this is how, John Fante’s novel Ask the Dust leaves us. His Mexican girl has “faded through the brightening air” and, while he chases her through the foreboding desert, he is left to use her image, her memories, and his pain to create his next novel, to fashion his next work of art.

And so for something different on this snowy March day, here is a clip of the singer Christy Moore doing his version of Yeats’ poem. It never fails to bring a tear to my eye:

A Portrait of the Artist with One Left Foot

Joyce  ©2013 by J.P. Bohannon

Joyce
illustration by jpbohannon © 2013

I’ve had the nice experience of putting two seemingly different works together and seeing startling comparisons that I hadn’t thought of before. In the class I am teaching on Irish Literature, we had begun the semester with Joyce’s A Portrait of the Artist as a Young Man. From there we moved through some Frank O’Connor stories, some Yeats poems, and three plays by John Millington Synge. And then as a breather, I showed the film My Left Foot, based on the autobiography of the Dublin poet, painter and writer, Christy Brown.

The Artist Joyce as a Young Man

The Artist Joyce as a Young Man

Daniel Day-Lewis as Christy Brown in My Left Foot

Daniel Day-Lewis as Christy Brown in My Left Foot

I have a fond relationship with My Left Foot which began long before the film was released. A friend of mine was living in San Francisco, working as a nurse. She would search the used book shops looking for the odd nugget, and she was always very kind to me. Every so often there would be a T-shirt from some cleverly-named dive bar, an esoteric album that no one knew about it, or a used book she found in her travels. One day, in the mail came a package containing My Left Foot by Christy Brown. I didn’t know the book at the time though it was twenty years old by then, but the worn and ragged dust jacket and the beaming face of Christy Brown on the back announced the joy, the vibrancy, the humor, and the pathos of the story inside.

I remember reading it twice in a short space of time, of lending it to a friend, and then lending it to another, and soon I lost track of it. And, to be truthful, I forgot about it. Until the movie was released and Daniel Day-Lewis’s performance announced to the world that this was someone to watch.

Viewing it this past week, so close to having finished Joyce’s Portrait, however, impressed on me how similar the story of these two Irish artists are. Joyce’s hero–Stephen Dedalus–is a sensitive, young child, bullied a bit at school, helpless without his glasses.

Christy Brown

Christy Brown

That Christy is also helpless, everyone assumes. Born with cerebral palsy and able to move only his left leg, he spends his early years lying under the stairs watching his family interact with each other—for better or worse. Joyce’s novel also begins with the early interactions of the family. From the hairy face of his father and the nicer smell of his mother when he was an infant to the fierce political/religious argument at Christmas Dinner, the Daedalus family is indeed similar to the Brown family. Particularly in the characterization of the fathers and mothers.

Simon Dedalus and Paddy Brown are hard men, perhaps a bit too fond of the drink. And both young boys, Christy and Stephen, see it as their responsibility to save their families from the fathers’ excesses. The mothers are doting: Christy’s mother innately sure that her son was more than just the vegetable that everyone believed him to be and Dedalus’ mother praying for her son’s soul and protecting him from his father’s increasing wrath.

And it wouldn’t be an Irish tale, if religion didn’t play a part. Father Arnall’s sermon on hell affects Stephen to such a large degree that he believes he might have a priestly vocation. And Christy is taught religion by a priest who comes to the house and who is also fond of describing the fires of hell–and causing young Christy no end of terrors.

Relations with the opposite sex are a stumbling block in both works as well. Sensitive Stephen vacillates from madonna to whore to madonna throughout, while Christy–caged within his crippled body–falls in love easily and is rebuked as often.

But the importance of both works is the creation of the Artist. Joyce’s Dedalus ultimately abandons church, nation and family in order to strike out on his own and “forge …the consciousness of [his] race,” while Christy embraces that world–dear dirty old Dublin and his sprawling family–to find the inspiration of his art. The artistic output–however disparate–is not the point here. The point is the development of an artist within similar constraints and backgrounds, a tale of two young men who travel the same narrative arc in order to discover the art that is within them.

♦ ♦ ♦ ♦ ♦ ♦ ♦ ♦

To one and all, Happy St. Patrick’s Day.

Watching the wheels go round and round

photo from “Gorillas don’t Blog,” November 3, 2011

I woke today in one of those states.  I didn’t know who I was or where I was or what I was supposed to be doing. And as I seeped into clearer consciousness, I felt in a rut…already in a rut at 4:45 a.m. Geeesh!

The day begins: the 57 bus, the Market-Frankford El, the R5 train and then a brisk walk, hoping for a co-worker to come driving by. I will do the reverse in the evening. And then again tomorrow and tomorrow and tomorrow.

But the commute is not what was getting me. I enjoy it. I get plenty of reading done–and not a little dozing as well.  But something wasn’t sitting well.

Simply, I am not sure what I am doing. 

For work, I am teaching Atwood’s The Handmaid’s Tale, Woodrell’s Winter’s Bone, and Jim Shepherd’s Like You’d Understand Anyway. But I ask myself, “What am I teaching?” Sure they are great reads. They are more than that: they are thoughtful, engaging, and well-suited for introspection, reflection, and–hopefully–understanding.  But, as for today…meh.

I know that it is a passing feeling, the not uncommon question of  “Is that all there is?”

And I know I will get pumped by the next great book I encounter, by the old song that I hear from someone else’s radio, by a magnificent movie that comes in under the radar, by good craíc shared with friends. 

But today the feeling is real. It is simply something you work through.

I was listening today to John Lennon’s “Watching the Wheels Go Round.”  I was thinking beforehand that it reflected my own feelings today.  But it was just the opposite.

Lennon is watching “the wheels go round” because he had gotten off the merry-go-round, had walked out of the maze, was no longer “playing the game.”  He was enjoying the real things–his wife, his child, his new life.

But at the moment, for me (as for most of us),  I need to stay on the merry-go-round as it continues to spin, mindlessly, pointlessly and without destination. 

Nevertheless, today I am listening to what John says and that always seems hopeful.

Job’s question, the Death of a Child and Ben Jonson’s poetry

Job asking “Why?” Asking “How much more?”

Last year, a friend of my sister had a 4-year old child drown in a neighborhood swimming pool.  One would think that was enough for any parent to bear.

Last week, the very same woman’s 4-month old baby died in her crib—a case of SIDS.

This is a Job-like battering.   How much more can two people take?  How much more? They can’t be looking to sense, or reason, or “God’s plan.”  None of that can help, certainly not at the moment.

Lately, I have had a number of friends and relatives  who have lost aging parents. Sad as that is, it is reasonable and acceptable—part of the pattern of life.  But the death of a child?  No.

And there are thousands of children all over the world who die every day of disease, mal-nourishment, war, violence, and mere accident.

Statue of Father and Son
Vatican Museums. ©1999 A. Jokinen.

I used to teach a poem by Ben Jonson. If Shakespeare had not come along the era would have probably been known as “the Age of Jonson.”  He was much more successful, much more popular than Shakespeare was during his life.  And yet, he is not really part of the common culture today.  Shakespeare has pushed him aside.  But he is good and he is important. Here is the poem in which Jonson tries to deal with the death of his son: 

On My First Son
by Ben Jonson

Farewell, thou child of my right hand, and joy ;
    My sin was too much hope of thee, lov’d boy.
Seven years thou wert lent to me, and I thee pay,
    Exacted by thy fate, on the just day.
Oh, could I lose all father now ! For why
    Will man lament the state he should envy?
To have so soon ‘scaped world’s and flesh’s rage,
    And if no other misery, yet age !
Rest in soft peace, and, asked, say, Here doth lie
    Ben Jonson his best piece of poetry.
For whose sake henceforth all his vows be such
    As what he loves may never like too much.

Jonson’s first son—also named Benjamin, which in Hebrew means “Son of My Right Hand”—died when he was seven years old. Jonson, renowned and celebrated for his poetry and drama, puts it all in perspective and rates this dead son as the best thing he has ever created.  One can feel the father’s pain in the final two lines–the fear of “liking too much” that which one loves.

Reading, writing, and laughing with Anne Lamott

A woman I work with is teaching a course in Creative Writing that I will be teaching in January. She has assigned a book for her students to read: bird by bird: Some Instructions on Writing and Life by Anne Lamott.

And in a marvelous feat of procrastination, I decided to begin reading it as well–instead of the three other books that I need to be reading right now for the classes I am currently teaching.

And it was a good decision.  I have not yet completed it–but I have laughed through much of it.  Lamott has a voice–a way with words– that seems nurturing, real, wise and funny.

For instance: “We are a species that needs and wants to understand who we are. Sheep lice do not seem to share this longing, which is one reason why they write so very little.”
Where in the world did those “sheep lice” come from? But better yet, look at the next to the last word–“very.”  How perfect is “very” in this instance.

She gives us a bit of her own background, her bookish parents, her father the writer, her feelings of insecurity and isolation–the gist of many a writer’s baggage. And she gives us episodes from the writing courses she teaches.  Many of her students, it seems, don’t want to write, they want to be published. They want the fame, the riches, the sense of satisfaction that they believe they will attain when they are published.  And they are so wrong.  And yet, time and again in her courses questions about agents, editors and publishers  maddeningly outnumber questions about writing.  She tells them to try to get a refund on their tuition!

There are no special formulas, secret tricks, magic keys that will get you published, she tells them. And to illustrate that she tells this story:

My son, Sam, at three and a half, had these keys to a set of plastic handcuffs, and one morning he intentionally locked himself out of the house. I was sitting on the couch reading the newspaper when I heard him stick his plastic keys into the doorknob and try to open the door. Then I heard him say, “Oh, shit.” My whole face widened, like the guy in Edvard Munch’s Scream. After a moment I got up and opened the front door.

“Honey,” I said, “what’d you just say?”

I said, ‘Oh, shit,” he said.

“But, honey, that’s a naughty word. Both of us have absolutely got to stop using it. Okay?”

He hung his head for a moment, nodded, and said, “Okay, Mom.” Then he leaned forward and said confidentially, “But i’ll tell you why I said ‘shit.’ I said Okay, and he said, “Because of the fucking keys!”

There are no “fucking keys” that will get you in, she tells her students–and some get it and some don’t.

The best advice she says she ever received about writing–and which she passes on to her students–came from  the writer Natalie Goldberg.  When asked for the best possible writing advice, Goldberg picked up a pad of paper and mimicked the act of writing, page after page after page. The best advice?  Write and write and write and write.

So I am enjoying this book immensely but not necessarily for its writerly advice. I am enjoying Lamott’s voice, the natural flow of her words, the wise humor of her thought.

In describing, a person she does not like, whom she believes even God dislikes, she repeats this observation that a priest friend of hers passed on: “…you can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.”

How perfect.

Marvelous bodies…rebellious bodies and Winter Journal by Paul Auster

What a piece of work is a man! how noble in Reason!
how infinite in faculties!  in form and moving
how
express and admirable! in action how like an Angel!
in apprehension how like a god!  the beauty of the world,
the paragon of animals. and yet to me, what is

this quintessence of dust?

            Hamlet, Act II, Scene ii

And it’s true. The human body is an extraordinary piece of work, a marvelous machine inside and out. Just look at the accomplishments of this summer’s Olympic athletes–the speed, the agility, the grace, the strength.

And while most of us do not have–and never will– the bodies of an Olympian, we do have something very much in common:  our bodies will ultimately rebel against all of us.

I have spent the recent past with bodies that are failing to various degrees. My mother’s body–stricken with Parkinson’s disease for the past fifteen years–was continually at war with itself, the brain sending damaged impulses to the rest of her body. Uncontrollable tremors, catatonic staring, personality changes, rapid mood swing, fevers, chills, labored breathing–these were the mutinies that the disease in her body raised against its very host. And in the end, the disease won.

On a much lesser scale, my own body is now wearing down. Aches and pains are common enough, but then my knee screamed out, began to fail. So a surgeon goes in–part of the extra-ordinariness of that piece of work that is man!–and some things are cut out, scraped out and removed, damaged pieces all due to the passage of time, to the ordinary wear and tear.

And then, again, my body foments a small uprising against the surgery itself.  There are some complications after the surgery, some minor concerns with my leg.

And so for the first time in two weeks, I read a book.  A marvelous book and one that I enjoyed immensely.

Paul Auster’s Winter Journal is a beautiful piece of writing–beautiful in the way that all of Paul Auster’s writing is beautiful: clear, intelligent, imaginative and clever.

The premise of the book–is it a novel, a memoir, a journal? the genres are often cloudy in Auster’s writing–is that on a particularly day, one month exactly to his 64th birthday, a writer sits down and writes a journal addressing his aging body.

The book is told in the second person–a technique I don’t particularly like but which here provides a close intimacy with the physical, emotional, and psychological body he is addressing. And yet there is a myriad of voices–a chorus of voices made up of the writer’s body at the various moments in his life

Throughout, the writer addresses his body in certain phases of his life. He examines the physical scars that have added up over an active boyhood: when he is five a playmate hits him in the head with a metal rake; when he is three-and-a-half he slides into a protruding nail and has much of his face ripped apart; as a ten year old baseball player he is smacked into by another player as he looks up to catch a ball and splits his head open.

But the scars are not only physical.  There is the death of his mother, the panic attacks, the cessation of driving after he and his family survive a near fatal car accident.

He remembers when as a little boy in a tub the wondrous surprise of an erection and as a grown man the various women he has loved both in late adolescence and in manhood.  He recounts the unshakeable love that he and his wife share. He remembers the exhaustion of producing a film in Dublin and the clarifying epiphany that metamorphosed him into a serious writer.  There are memories of women he has loved and men he admires.  Of situations, in Arles, in Dublin, in Brooklyn where he learned–and retained–a certain self-knowledge about himself.
And overall, it is the pleasure he remembers his body enjoying, much more than the pain.  When, at the age of five, he was hit by the rake, he was lying on the ground examining an ant-hill. And it is his boyhood fascination with those ants that he remembers more than the delivered blow which literally raked his head.  When he is cracked in the head by the fellow teammate, it is the joy of following an arcing baseball, of angling to bring it into one’s mitt that he remembers more than the bloodying crash.

And now at this juncture of his life,  it is always the pleasure not the pain that his aging body (and mind) remembers most clearly.

Winter Journal is –perhaps surprisingly–an uplifting book.  A man, growing old but not nearing what he calls “advanced old age,” seems somewhat content with the life that he has lived so far. There is still a boy’s joy with a winter snowstorm, a lover’s appreciation of his longstanding wife, a satisfaction with the things he has accomplished–and a recognition of the many that never made it to the age he is now approaching.

In many ways,  Winter Journal is a fine, fine book…a fine, fine way of looking at a life.


Brueghel, Auden, and the death of my mother

My mother died yesterday.

She was a simple, quiet, sweet woman whose last few months were horrible. And while it might sound cold-hearted, I can honestly say she is better off today than she was the past few weeks. For better or worse, at least she is now at peace.

And while I have a good number of siblings and a large network of friends and relatives with whom to share the loss, privately I turn to Art with a capital “A.”

The picture above is of a painting by Pieter Brueghel. Entitled Landscape with the Fall of Icarus, it depicts the legendary fall of Icarus, who (in one story) famously disobeyed his inventive father and flew too close to the sun. The sun melted the wax holding together the wings that his father had fashioned, and he crashed into the sea.  Through the ages, Icarus has become a two-sided symbol for artists: he is either a symbol of blatant disobedience akin to Eve or Pandora or Deidre or a symbol of great striving, of “flying to the sun,” of grabbing all the gusto one can.  I usually lean to this second interpretation and see Icarus as an example of risking it all in pursuit of one’s dreams.

Anyway, this painting is one of my very favorites because

detai from painting: Icarus’ two legs in the water

Brueghel has depicted this grand, mythic tragedy as happening amidst the pedestrian goings-on of daily life.  If you look closely,  you can see Icarus’ legs darting into the water in the right hand corner of the canvas. If you are not looking for them –and did not have the title of the painting to clue you toward Icarus–you might miss them entirely in the busyness of the entire painting. There is a shepherd, a ploughman, a single fisherman, a stately ship and a far-away city, but the boy falling out of the sky barely registers on their existence.

A very famous painting, Landscape with the Fall of Icarus also has been the subject of several poems, most notably by Auden and William Carlos Williams.

Below is W.H.Auden’s poem about the painting which now hangs in the Musées Royaux des Beaux-Artes Belgique in Brussels:

Musée des Beaux Arts by W. H. Auden

About suffering they were never wrong,
The old Masters: how well they understood
Its human position: how it takes place
While someone else is eating or opening a window or just walking dully along;
How, when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer’s horse
Scratches its innocent behind on a tree.

In Brueghel’s Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water, and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
Had somewhere to get to and sailed calmly on.

So yesterday, after the mortician took my mother’s body away, after my brother and sisters and I cleaned out her personal effects and donated her clothes to the needy, I drove away and stopped at a convenience store for a sandwich. The store was extra crowded, there was a particularly annoying man in line, and the cashier herself was particularly surly.  I wanted to yell to them, to say, “Hey, don’t you know my mother just died?!” But of course I didn’t and of course they couldn’t have. They were simply going about their normal Saturday routines.

Instead I thought of Brueghel and Auden and Landscape with the Fall of Icarus.

Yet, Auden missed another part of the equation.  While it is true that the world goes on despite, and during, moments of personal tragedy, it also does the same in moments of great personal triumph. We tend to think that much of this existence is about us, about our heartbreaks and our victories–and very little of it really is.

Anyway, my world is different today than it was yesterday.  I must meet with siblings to arrange funeral services, arrange affairs at work for missed time, try to find a wearable suit for the funeral…and the entire time the great big world will go spinning along, unaware of what any of us are dealing with.

As Auden said, “they were never wrong,/The Old Masters.”

Margaret (Peggy) Bohannon

nee McNeila

1929-2012

Requiescat in pace