A colleague of mine passed on a book that he liked very much. Dirty Snow by the prolific Belgian writer, George Simenon. I had read several of Simenon’s detective novels, gritty tales that featured the Parisian detective Maigret. The Maigret novels–I believe there are over fifty of them—seemed superior to most in that genre, filled with a certain ennui and jaded acceptance that went beyond the cynical aloofness of his American counterparts or the aloof cynicism of his more modern offspring. And to be honest, they were good reads.
Although I had read only the Maigret novels, I knew that Simenon wrote other sorts of novels. I had always heard them referred to as “philosophical” novels, though the French label them as “psychological” novels. And the French are closer to the truth, here.
And when my colleague passed on to me Dirty Snow, he did so with the caveat that it was “extremely grim” although oddly humanistic.
Dirty Snow is the story of Frank Friedmaier making his way through his occupied city. We never know who the occupiers are and where the city is. When he is imprisoned, his captors, his location, and his crime are never identified. All of this, gives the novel a certain Kafkaesque feeling. And although time moves forward throughout the seasons, there seems always to be piles of soiled, stained, and dirtied snow.
And yet it was Crime and Punishment that I thought of immediately. Frank–who may be the most amoral, sociopath I have come across in my reading, and I know Burgess’s Alex and Ellis’s Bateman–begins the novel looking to kill his first person. There is no reason for, no gain from this murder–it is, as he says, like losing his virginity: “Losing his virginity, his actual virginity, hadn’t meant very much to Frank. He had been in the right place. … And for Frank, who was nineteen, to kill his first man was another loss of virginity hardly any more disturbing than the first. And like the first, it wasn’t premeditated.” Like Raskolnikov in Crime and Punishment, he needs little push to kill his victim. Yet, there the similarity ends. For Raskolnikov punishes himself, mentally, emotionally, spiritually and psychologically for the crime he committed. Frank feels nothing. And soon he kills again…an old woman in his childhood village who recognized him in the course of a burglary.
But the murders are not his greatest crime. That is reserved for the sweet and loving Sissy who lives across the hall from the brothel that Frank’s mother runs and where Frank lives. (Sissy mirrors very closely Raskolnikov’s Sophia in her love and faithfulness to Frank.) Frank’s relations with women are brutal at best–indeed all the women in the novel seem mistreated one way or another. He takes full advantage of his mother’s prostitutes, coldly, quickly and unemotionally, and this is the way he treats Sissy as well, deceiving her into a situation where she is nearly raped by his drinking associate.
One might say there is no reason for Frank’s viciousness, but that would be inaccurate. There is no “motive,” no “purpose” for his ferocity. But there is a reason, and Simenon attempts to suggest it subtly. Frank’s mother abandoned him to a wet-nurse so she could “ply her trade” and visited only occasional. He never knew his father, only the brutality of both life and the State. Two men are offered as father surrogates in the novel: one, a Maigret-like inspector who turns a blind eye to Frank’s mother’s occupation and who very well may be his biological father and Sissy’s father, Holst, who Frank is drawn to from the beginning, who sees Frank in the alleyway on his first kill, and who offers him forgiveness at the end.
But many men have similar upbringings and few turn out as nihilistic, amoral, and unfeeling as Frank. To his interrogator he says at the end: “I am not a fanatic, an agitator, or a patriot. I am a piece of shit.” There is nothing. Yet the flip side of that is that there is nothing the State offers either. They have not arrested him for the murders or the burglary. They have brought him in, they torture him merely for information. And here, in the claustrophobic room where he is questioned, one remembers a similar room–Room 101 in Orwell’s 1984. But Frank is no Winston Smith either; there is no romantic dream of something better, no fervid belief in the ultimate progress of what is right. There is only Frank, solipsistic and brutal Frank.
Simenon’s novel is fascinating. His hero is repellent. And I can’t stop thinking about neither it nor him… It’s sort of like wearing wet shoes, soaked through by dirty snow.
This “roman dur” includes forgiving, a characteristic reaction for Maigret in a great many of his encounters with criminals most of us would consider despicable. By the way, the Maigret series includes 103 stories.
You are right about the forgiveness. And even in Dirty Snow there is a sense of redemption, albeit minor. Frankie’s admission that he is “a piece of shit” and his acceptance of death, I think is meant to be seen as an upturn in his development which up to then had been so static. Thank you for reading and for following.
Which are the greater crimes, crimes of nations, who invade, occupy, and torture? Or crimes of individuals, who lie, steal, and murder? In a world of war, what personal crimes are impermissible? The movie, “The Night of the Generals”, comes to mind. It is about a German military prosecutor (played by Omar Sharif), who pursues a German general (Peter O’Toole) – the destroyer of the Warsaw ghetto – for the brutal murder of a prostitute during the Second World War. What is the life of one person in the midst of mass carnage? A lone prosecutor, working for German military intelligence, thought that decency demanded that the murderer be identified and brought to justice, regardless of military rank.
The nature of organized/natural criminality and individual criminality is certainly a question to think a lot about. However, in this novel, the main character has no “political” leanings. His crimes are committed for no national, political, or personal cause. He simply acts. In a large way, he and his mother are as culpable as the Occupiers, for they procure native girls to be used in their brothel by the Occupying officers. Thus they live much better than their neighbors. Frank has no moral center, or at least a very damaged one.