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Book Review: Ask the Dust–Los Angeles, Obsession, and William Butler Yeats

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Ask the dust

Ask the dust 3

ask the dust 4One of those weird coincidences: I began reading John Fante’s 1938 novel Ask the Dust late this past Tuesday night. I didn’t get far–maybe three chapters–but the story of a young writer who had moved to L.A. from Colorado had grabbed me. Wednesday morning, I wake up early, check my messages and e-mails and a few blogs that I read. One of them–francescannotwrite–has a picture of the Disney Concert Hall at the top and a quote from Fante’s novel: “Los Angeles, come to me as I have come to you.” (Besides the weird coincidence of the novel, I also had, just a few weeks back, put the Disney Concert Hall on my computer as its wallpaper.) The blog-post offered some examples of the novel’s humor, its brief passages of romance, and its overall feeling of gloom. And then it segued into some extraordinary pictures of Vietnam.

Anyway, so I finish the novel and it was a good read, although one that left a few questions unanswered. Episodes where the act of writing were described were particularly memorable, for it is hard to put down on paper the art of ART. Most times, it comes off as stagy and overly dramatic. But the scenes where Fante gives us two or three paragraphs of Arturo Bandini in a “creative” groove are fun to read. For instance, here is Bandini–having sold two short stories for a handsome price–sitting down to begin his novel:

Out of my desperation, it came, an idea, my first sound idea, the first in my entire life, full-bodied and clean and strong, line after line, page after page. … I tried it and it moved easily. But it was not thinking, not cogitation. It simply moved of its own accord, spurted out like blood. This was it. I had it a last. Here I go, leave me be, oh boy do I love it. … big fat words, little fat words, big thin words, whee whee whee.

But primarily, Ask the Dust is about obsession. The hero, Arturo Bandini, self-conscious of his Italian heritage and full of fluctuating self hate, falls madly in love with Camilla Lopez, a Mexican waitress at a cheap coffee shop. The entire novel, his writing, his day to day living, his memories of home become wrapped around her–or around deliberately hating her. For the relationship is a strange sado/masochistic thing that yo-yos between love and hate, between tenderness and violence, but that never vascillates in its obsession. Camilla too has her obsessions and it is the thrust of the novel that they are not the same as Arturo’s.

I have always been attracted to obsession. I remember reading the novel Damage by Josephine Hart in one sitting and being floored by the destructive obsession of its characters. (I can still remember cancelling a lunch appointment because of my emotional exhaustion. The film version, by the way, tries, but does not do it justice.)

But mainly I think of obsession as a good thing…as a passion that forms and defines you. And in this I turn to Yeats. My favorite Yeats’ poem is “The Song of Wandering Aengus.” The poem tells of discovering a great passion…and of following it throughout one’s life. There is a sadness in it, but one tinged with hope, colored with the concept that chasing the obsession is more important than actually attaining it.yeats3

The Song of Wandering Aengus

by W. B. Yeats

WENT out to the hazel wood,
Because a fire was in my head,
And cut and peeled a hazel wand,
And hooked a berry to a thread;
And when white moths were on the wing,
And moth-like stars were flickering out,
I dropped the berry in a stream
And caught a little silver trout.
When I had laid it on the floor
I went to blow the fire a-flame,
But something rustled on the floor,
And some one called me by my name:
It had become a glimmering girl
With apple blossom in her hair
Who called me by my name and ran
And faded through the brightening air.
Though I am old with wandering
Through hollow lands and hilly lands,
I will find out where she has gone,
And kiss her lips and take her hands;
And walk among long dappled grass,
And pluck till time and times are done
The silver apples of the moon,
The golden apples of the sun.

And this is how, John Fante’s novel Ask the Dust leaves us. His Mexican girl has “faded through the brightening air” and, while he chases her through the foreboding desert, he is left to use her image, her memories, and his pain to create his next novel, to fashion his next work of art.

And so for something different on this snowy March day, here is a clip of the singer Christy Moore doing his version of Yeats’ poem. It never fails to bring a tear to my eye:

A Portrait of the Artist with One Left Foot

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Joyce ©2013 by J.P. Bohannon

Joyce
illustration by jpbohannon © 2013

I’ve had the nice experience of putting two seemingly different works together and seeing startling comparisons that I hadn’t thought of before. In the class I am teaching on Irish Literature, we had begun the semester with Joyce’s A Portrait of the Artist as a Young Man. From there we moved through some Frank O’Connor stories, some Yeats poems, and three plays by John Millington Synge. And then as a breather, I showed the film My Left Foot, based on the autobiography of the Dublin poet, painter and writer, Christy Brown.

The Artist Joyce as a Young Man

The Artist Joyce as a Young Man

Daniel Day-Lewis as Christy Brown in My Left Foot

Daniel Day-Lewis as Christy Brown in My Left Foot

I have a fond relationship with My Left Foot which began long before the film was released. A friend of mine was living in San Francisco, working as a nurse. She would search the used book shops looking for the odd nugget, and she was always very kind to me. Every so often there would be a T-shirt from some cleverly-named dive bar, an esoteric album that no one knew about it, or a used book she found in her travels. One day, in the mail came a package containing My Left Foot by Christy Brown. I didn’t know the book at the time though it was twenty years old by then, but the worn and ragged dust jacket and the beaming face of Christy Brown on the back announced the joy, the vibrancy, the humor, and the pathos of the story inside.

I remember reading it twice in a short space of time, of lending it to a friend, and then lending it to another, and soon I lost track of it. And, to be truthful, I forgot about it. Until the movie was released and Daniel Day-Lewis’s performance announced to the world that this was someone to watch.

Viewing it this past week, so close to having finished Joyce’s Portrait, however, impressed on me how similar the story of these two Irish artists are. Joyce’s hero–Stephen Dedalus–is a sensitive, young child, bullied a bit at school, helpless without his glasses.

Christy Brown

Christy Brown

That Christy is also helpless, everyone assumes. Born with cerebral palsy and able to move only his left leg, he spends his early years lying under the stairs watching his family interact with each other—for better or worse. Joyce’s novel also begins with the early interactions of the family. From the hairy face of his father and the nicer smell of his mother when he was an infant to the fierce political/religious argument at Christmas Dinner, the Daedalus family is indeed similar to the Brown family. Particularly in the characterization of the fathers and mothers.

Simon Dedalus and Paddy Brown are hard men, perhaps a bit too fond of the drink. And both young boys, Christy and Stephen, see it as their responsibility to save their families from the fathers’ excesses. The mothers are doting: Christy’s mother innately sure that her son was more than just the vegetable that everyone believed him to be and Dedalus’ mother praying for her son’s soul and protecting him from his father’s increasing wrath.

And it wouldn’t be an Irish tale, if religion didn’t play a part. Father Arnall’s sermon on hell affects Stephen to such a large degree that he believes he might have a priestly vocation. And Christy is taught religion by a priest who comes to the house and who is also fond of describing the fires of hell–and causing young Christy no end of terrors.

Relations with the opposite sex are a stumbling block in both works as well. Sensitive Stephen vacillates from madonna to whore to madonna throughout, while Christy–caged within his crippled body–falls in love easily and is rebuked as often.

But the importance of both works is the creation of the Artist. Joyce’s Dedalus ultimately abandons church, nation and family in order to strike out on his own and “forge …the consciousness of [his] race,” while Christy embraces that world–dear dirty old Dublin and his sprawling family–to find the inspiration of his art. The artistic output–however disparate–is not the point here. The point is the development of an artist within similar constraints and backgrounds, a tale of two young men who travel the same narrative arc in order to discover the art that is within them.

♦ ♦ ♦ ♦ ♦ ♦ ♦ ♦

To one and all, Happy St. Patrick’s Day.

Blogging, Beckett and a Seven-Year Old Boy

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It was one year ago last week that I started blogging.  But I  quit before that anniversary came around.

Yes, I quit blogging in late November, because I could no longer do it.  I loved doing it. I had met some extraordinary people–Romanians in London, Americans in Ecuador, an art colony in Italy.  I enjoyed thinking about the books I read, the music I heard, the films I watched.  And I enjoyed trying to get those thoughts “down on paper.”

photo

Henry dressed as the “Holy Roman Emperor Saint Henry” for Halloween last October.

But then my life changed drastically and blogging found itself way down on my list of priorities.

I became responsible for a seven-year old boy.

Henry is a delightful young boy. He is creative, bright, and personable.  And it is my job, to a degree, to nurture and protect him. I shower him with love and I make sure that he knows he is loved. I try to pay attention to what he does and what he says and what he feels.

We play silly word games. We read together: I to him on the sofa; he to me on the steps, (where the game is that I must go up or down a step every time he turns a page.)  He is seven years old, but will still hold my hand when we walk places, at least for now.  We often take “adventures” together, and these are usually simple jaunts across the city on public transportation. We take a trolley and then a subway and then a train and then we reverse ourselves, adding in a bus on the return trip. He points out train yards and sidings, trolley tracks and subway couplers. We stay and wave to the drivers after we get off and they drive away. (He does LOVE his transportation!)

Sure, there are time when I must get him to do things that he doesn’t want to: to try foods he does not like (that comprises everything that isn’t pizza) or to stop talking and listen when others are speaking or to slow down with his homework, with his handwriting. I try to teach him, and I try to do so with patience, with gentleness and with love.

For the most part, when I am not at work, I am with him, or I am asleep. And when I am at work, I am thinking about him and worrying about him.

photo22

Henry and I on the R5

Having a seven-year old in your 30s is one thing; having a seven-year old in your late 50s is something else altogether.  I haven’t read a book in I can’t say how long. My film-going is greatly constricted.  And my television viewing is completely limited to Phineas and Ferb (don’t ask!) and America’s Funniest Home Videos.  And yet his enjoyment of both of these shows is genuine and sweet. He laughs with purity and with delight. And that, I wouldn’t trade  for anything.

♦     ♦     ♦     ♦     ♦     ♦     ♦     ♦     ♦     ♦

I went out last Thursday night with my wife and some friends to see a play: Endgame by Samuel Beckett.  I had read it many times, but had never seen it performed, and so we made definite plans to get there.

Endgame is the second of the four major plays that Beckett wrote following World War II. (Waiting For Godot, Endgame, Krapps Last Tape and HappyDay.) Situated firmly in the Theater of the Absurd, Endgame presents Hamm, a blind, crippled man who sits in a make-shift wheel-chair in a single, disheveled room. He is tended to by Clov, who, conversely, is unable to sit.  In the room are also two trash bins.  In the one is Hamm’s legless father, Nagg, and in the other, his legless mother, Nell. Hamm pontificates on the bleakness of  life, on the attraction of story-telling, on the uncertainty of a future.  It is one of my favorite plays.

In one piece of dialogue that I particularly love, Hamm asks Clov to open the trash bin to see what his father is doing:

          HAMM (letting go his toque)
                What’s he doing?
               (Clov raises lid of Nagg’s bin, stoops, look into it. Pause.)

            CLOV
               He’s crying.
                  (He closes lid, striaghtens up.)

          HAMM
                Then he’s living.

I love this. How simple, how poignant, how piercing. It perfectly captures Beckett’s–and to a large degree, my own–world view.  For better or worse, my personal philosophy has long been greatly informed by Beckett’s.  Or else, I had already formed it and because of that I found Beckett. But, for one reason or another, I am drawn to his bleakness and  emptiness–and to the black humor that attends it.

Endgame_2_high

Nancy Boykin and Dan Kern as Nell and Nagg in Arden Theater’s production of Endgame. Philadelphia, February 28, 2013.
© Photos by Mark Garvin

Endgame_8_high

Scott Greer and James iJames as Hamm and Clov in the Arden Theater’s production of Endgame. Philadelphia, February 28, 2013.
© Photos by Mark Garvin

As I said, I have long enjoyed and embraced Beckett’s dire existentialism.  But now, I can no longer afford it, can no longer afford to wallow in such bleakness, to delight in such barren absurdity.  I have to try to tamp it down. For I have Henry now to take care of, and that is very much the purpose of my life.

Book Review: Mo Said She Was Quirky by James Kelman

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James Kelman

I first started reading James Kelman back in 1994 when his novel How Late It Was, How Late had just won the Man Booker Award. The novel was entrancing. Driven by a rough Glaswegian dialect that was musical, whimsical and earthy, the novel followed the Kafkaesque troubles of an ex-con who has been beaten, blinded and abandoned.  I remember the plot only faintly, but the language itself will stay with me forever. It was as if Samuel Beckett had plopped down into Glasgow, went on a long bender, and lived to tell the tale.

After that introduction, I read his short story collection, Busted Scotch. Again, while I enjoyed the stories, it was the language that remained. Lively, working-class language, filled with imaginative slang and time-born wisdom.

I remember being excited when I learned of his next novel, You Have to Be Careful In the Land of the Free when it came out in 2005. How wonderful, I thought, to hear that raspy, magical, glittering voice unleashed in the vastness of the Americas. But I was greatly disappointed.  Storyline was never his strong point, but here even the voice had faded. I was off Kelman for a while.

And I guess to my detriment, because Kelman’s next work was widely praised.  Kieron Smith, Boy was a story of an urban and lonely childhood and it was called both “magnificent and important.”  But I missed it and now it’s at the bottom of a long list of must reads.

But I did pick up Kelman’s latest novel, Mo Said She Was Quirky–mainly because of the intriguing title. And once again, the language is at the forefront. Once again we are in a Beckettian world of isolation and words. Yet, unlike anything he did before, in Mo Said She Was Quirky, Kelman’s lyrical speaker is a woman, Helen. The novel is told primarily in the first person, much an extended interior monologue. Other characters appear, but we see and hear them only through Helen’s eyes.

Helen works the night shift at a London casino, where she and her daughter have moved to get away from her no-account husband in Glasgow and where they now share a small, one-bedroom flat with her Pakistani lover, Mo.

In a cab on the way home one night, Helen stares at two homeless men stagger across the intersection in front of the taxi. One of the me stares intently into the cab and Helen recognizes him as her brother. This recognition begins her long night of self-examination, self-incrimination, and self-rationalization. Why is she here? Why is he there? How dysfunctional was her and her brother’s growing up or is this the state of all humanity? Helen is generous in her compassion and stingy with her self-pity. Many have it worse than she, she deliberates, and then realizes that misery, sorrow, and pain are  very relative and the fact that she has a hot shower and another person does not does not make her pain any easier or lighter to bear.

Completely knackered and unused to the night-shift, Helen, nevertheless, cannot sleep. Her mind races with memories of her brother, her damaged parents, her child, her ex, and the kind man she lives with, Mo. She waits until Mo and her daughter waken, watches them go off to school, and yet, still, she cannot sleep.  She thinks greatly about the differences between men and women, the posturing and bullying of those she has known, the favorites that her parents very obviously played. She thinks about racism and worries about Mo. She thinks of the urban jungle and worries about her daughter.

As night turns into day, as Mo takes her child to work, she grabs a few hours of rest but her mind is increasingly racing. And as it does we learn more why this simple-hearted woman is so fraught with worry about the future, so done-in by her present, and so haunted by her past.

I give Kelman a lot of credit for trying what he does so well in a woman’s voice. At times, Helen’s monologue seems to drag but at others it is riveting, revealling bits and bits of a single life and illuminating the mind of a  woman who lives in constant worry about the world around her–and the past that formed her.

I’m not really sure yet how I feel about Mo Said She Was Quirky. I do know that Kelman’s voice in it has me returning to reread How Late It Was, How Late. That’s the novel of his that I loved the most, and the others have yet to measure up.

Book Review: Sweet Tooth by Ian McEwan

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Ian McEwan

A lot of people I know do not like McEwan’s books.  However, I do very much. I find that his novels are both literary and very good reads.

McEwan’s novels are always well plotted, full of wonderful local color and specialized information that I did not know, and often times appeal to a particularly personal aspect of my life.  I remember very well and with great fondness the exact day that the novel Saturday takes place. (In fact I have written a piece about that particular day as well and am now shopping it around to place somewhere.) The novella On Chesil Beach is in many ways a modernization of the poem “Dover Beach” –a poem which also plays a crucial part in the ending of Saturday–and one on which I had based a short story a long while ago.  And despite the time period, Atonement is thoroughly post-modern in its attitude towards time and the historicity of events.

U.K. Cover of McEwan’s Sweet Tooth

McEwan’s new novel Sweet Tooth also plays with post-modernism in its narration. Indeed, the main character Serena Frome–a woman noted for her prolific reading habits–complains about the very type of novel that Sweet Tooth ends up being.

The time is the early 1970s, and Serena Frome is an intelligent young woman who goes off to Cambridge to study maths. It is right before the burgeoning of the women’s rights movement, and in fact, Serena is the only Cambridge female studying mathematics at the time. Yet she does not see herself as a trailblazing feminist, and in fact often  distances herself from many aspects of the movement’s agenda.

Yet feminism is not the crux on which this novel hangs. The Cold War is in full swing, and Frome has been recruited by an elderly Cambridge teacher who is also her lover for a position at MI5. Her task is to help wage battle on the cultural lines between the West and the Soviet Union. The government is worried that it is losing the cultural battle as more and more intellectuals, artists, and writers lean further and further left.  What it proposes is a plan to set up a false foundation that subsidizes writers with the idea that the intellectual community will see the country as supporting the arts and  with the added  hope that the writers’ work will fall more in line with its philosophies.

The mission is dubbed “Sweet Tooth” and Frome is given the job to bring in such a writer. She is to introduce herself as part of a panel that has recommended a young, upcoming writer and to offer him a stipend of two years salary to complete a novel.

Unfortunately, she also falls in love with the man.

Illustration: Satoshi Kambayashi/The Guardian
Taken from Guardian’s excerpt from Sweet Tooth

Like many Cold War tales, particularly when dealing with MI5, there are betrayals and mistrust.  There are thwarted love affairs, rogue agents, and a general sense of looking over one’s shoulder.  And in many ways, Serena is out of her depth.

The story is couched in the gestalt of the 70’s.  The IRA campaign in Northern Ireland is emigrating to England, the hippie movement is petering out while the establishment is growing its sideburns, and opposition to the war in Viet Nam is growing exponentially.  And all of these elements play a small role in Serena’s world.  Even McEwan’s buddy, Martin Amis, shows up to receive an award, along with Serena’s protege.

I was innundated with work (one reason I haven’t posted in three weeks), but had ordered Sweet Tooth from the U.K.  (It doesn’t come out in the U.S. until mid-November). And despite being behind in everything else, I picked up the novel and read it in two days. It is fast moving, intricately plotted, and enjoyable. I was told that the beginning was a little slugish and that one had to be patient before things got good, but I did not find this to be the case at all.

And I loved the ending, which put everything in perspective.

My only complaint is the cover of this edition–it is a bit cheesy and, with the title “Sweet Tooth,”  it  looks like the cover to some sort of  girls’  young-adult series, or worse some tarted up middle-class porn.  Don’t know what the people at Cape were thinking, but I think they blundered on this one.

Nothing, nothingness, and the world: a book review of Why Does the World Exist? by Jim Holt

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I am reading about nothing.  Literally, about nothing.  I am reading about the concept of nothingness, and it’s a pretty difficult thing to get one’s head around.

Philosophers, theologians, mathematicians, and physicists have been puzzling the concept for a very long time, and it is quite a hot button in philosophical and scientific circles today.

In the West the concept of nothing is relatively new. 

In fact, it wasn’t until the mid-14th century that the idea of “zero” came to the West. And then, it came to us through accounting.  Something had to stand between asset and debit.

The East, however, had long dealt with nothingness not only in their mathematics but in their spirituality as well. For after all, attaining “nirvana” was equal to attaining nothingness, to achieving “emptiness.”

The Hindu word for this nothingness was sunya, which became in Arabic sefir, which came to Europe in the Middle Ages and is the root of our word “zero” and “cipher.”  And when it came to Europe, it came along with the rest of the Arabic numerals that we use today.

And yet what is nothing? There are many who say that no such thing exists.

The philosopher Henri Bergson tried to imagine nothingness. He simply kept subtracting all that he knew existed. However, when he reached the end he felt there was still something–his inner self which was doing all this subtracting. (An enlightened Buddhist would perhaps be able to extinguish that entity, but most of us cannot.) He concluded that imagining absolute nothingness is impossible.

Another philospher, Bede Rendell, saw that the failure in imagining nothingness is that after one had subtracted everything that was in the universe, one still had the space where those things once existed–a universe skin collapsed on itself.

The entire conversation is both intriguing and maddening, puzzling and wondrous.  (Sort of like in Alice in Wonderland when the Red King concludes that since nobody passed the messenger on the road, then nobody should have arrived first.)

I am having this “conversation” with myself because of the book Why Does the World Exist?–An Existential Deterctive Story by Jim Holt.  Holt’s book, which is somewhat addressed to the lay reader (I can only imagine what a technical book on this subject might be like), springs from the question “Why is there Something rather than Nothing?” 

This question, I have learned, is one that has puzzled philosophers for aeons.

And when you get to the question of “something” and “nothing” you are led to the question of what “existed” in the universe before the “Big Bang” created the universe. The theologians have their answer. The scientists are not all that sure.  But they have their theories.

And both try to define or dismiss “nothing.”

All of which makes for fascinating reading.  Even the mathematical equations (which Holt has to explain to me or which I run to my resident philosopher/mathematician) are fascinating. For instance, his mathematical equation for absolute nothingness is

(X) ˜ (x=x)

and now seems to makes some sense to me. But it took a while for me to get to. (The equation means that X [the empty universe] is not where x = x [where something is something.]) He explains it much better and is  much more entertaining.

I am no philosopher or mathematician. My sense of the void, of nothingness–aside from my own existential angst and probings seeemingly hardwired in my soul–comes from Satre, Camus and Beckett.  And Holt brings these into the mix as well. (The cover of the book features a photograph of the Café de Flore, a favorite haunt of Sartre’s.) The book, in many ways,  is almost a primer of thinkers, ancient and new, and a wonderful introduction to the confluence of metaphysics, philosophy, literature and science.

And what  they ask is:  Why is there something rather than nothing?  Why is there a world?  A universe?

These are pretty big questions to roll around with and Holt’s book makes it a entertaining and informative  ride.

But to be truthful, I still don’t know the answer.

Reading, writing, and laughing with Anne Lamott

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A woman I work with is teaching a course in Creative Writing that I will be teaching in January. She has assigned a book for her students to read: bird by bird: Some Instructions on Writing and Life by Anne Lamott.

And in a marvelous feat of procrastination, I decided to begin reading it as well–instead of the three other books that I need to be reading right now for the classes I am currently teaching.

And it was a good decision.  I have not yet completed it–but I have laughed through much of it.  Lamott has a voice–a way with words– that seems nurturing, real, wise and funny.

For instance: “We are a species that needs and wants to understand who we are. Sheep lice do not seem to share this longing, which is one reason why they write so very little.”
Where in the world did those “sheep lice” come from? But better yet, look at the next to the last word–“very.”  How perfect is “very” in this instance.

She gives us a bit of her own background, her bookish parents, her father the writer, her feelings of insecurity and isolation–the gist of many a writer’s baggage. And she gives us episodes from the writing courses she teaches.  Many of her students, it seems, don’t want to write, they want to be published. They want the fame, the riches, the sense of satisfaction that they believe they will attain when they are published.  And they are so wrong.  And yet, time and again in her courses questions about agents, editors and publishers  maddeningly outnumber questions about writing.  She tells them to try to get a refund on their tuition!

There are no special formulas, secret tricks, magic keys that will get you published, she tells them. And to illustrate that she tells this story:

My son, Sam, at three and a half, had these keys to a set of plastic handcuffs, and one morning he intentionally locked himself out of the house. I was sitting on the couch reading the newspaper when I heard him stick his plastic keys into the doorknob and try to open the door. Then I heard him say, “Oh, shit.” My whole face widened, like the guy in Edvard Munch’s Scream. After a moment I got up and opened the front door.

“Honey,” I said, “what’d you just say?”

“I said, ‘Oh, shit,” he said.

“But, honey, that’s a naughty word. Both of us have absolutely got to stop using it. Okay?”

He hung his head for a moment, nodded, and said, “Okay, Mom.” Then he leaned forward and said confidentially, “But i’ll tell you why I said ‘shit.’ I said Okay, and he said, “Because of the fucking keys!”

There are no “fucking keys” that will get you in, she tells her students–and some get it and some don’t.

The best advice she says she ever received about writing–and which she passes on to her students–came from  the writer Natalie Goldberg.  When asked for the best possible writing advice, Goldberg picked up a pad of paper and mimicked the act of writing, page after page after page. The best advice?  Write and write and write and write.

So I am enjoying this book immensely but not necessarily for its writerly advice. I am enjoying Lamott’s voice, the natural flow of her words, the wise humor of her thought.

In describing, a person she does not like, whom she believes even God dislikes, she repeats this observation that a priest friend of hers passed on: “…you can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.”

How perfect.

First day of school…wait ’til you see the books!

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School started this week.  And I’ve got a whale of a course load–five separate courses with five separate reading lists.  But the nice part about it, I got to choose the books.  So here is what we’re reading:

AP Literature and Composition

Brave New World. Aldous Huxley
The Handmaid’s Tale. Margaret Atwood
Crime and Punishment. Fyodor Dostoyevsky
The Stranger Albert Camus
Oedipus Rex Sophocles
Antigone Sophocles
A Doll’s House Henrik Ibsen
Hedda Gabler Henrik Ibsen
Hamlet William Shakespeare
Rosencrantz and Guildenstern are Dead Tom Stoppard
Slaughterhouse-5 Kurt Vonnegut
Catch-22 Joseph Heller
Invisible Man Ralph Ellison
The Piano Lesson August Wilson
Who’s Afraid of Virginia Woolf Edward Albee

Literature and Film

One Flew Over the Cuckoo’s Nest Joseph Heller
Winter’s Bone Daniel Woodrell
Revolutionary Road Richard Yates
The Commitments  Roddy Doyle
The Human Stain  Phillip Roth

The Contemporary Short Story

Best American Short Stories of 2011 Geraldine Books (editor)
The New Yorker magazine

Creative Writing

The 3AM Epiphany Brian Kiteley
The Practice of Creative Writing Heather Sellers
Bird by Bird: Some Instructions on Writing and Life Annie Lamott

Modern Irish Literature

A Portrait of the Artist as a Young Man  James Joyce
Dubliners James Joyce
Butcher Boy Patrick McCabe
Waiting for Godot Samuel Beckett
The Complete Plays of John Millington Synge
The Lonesome West Martin MacDonagh

Now, I have to admit this is a pretty hefty reading list.  Many of the titles I have read multiple times, and some as recently as last year and each of the three years before that.  But as for others, it has been a good while and I’m going to have dig in and get them read.

And of course this is all supplemented with various handouts of Yeats and Heaney and MacNiece, of Hemingway and O’Connor (Flannery and Frank), of modern poets and ancient classical texts.

My boys are getting quite a load.  Some appreciate it. Many don’t.

But that’s okay.  At least they’ve been exposed to the things I love–and sometimes I think that could be contagious.

1984…Brave New World…and Phillip K. Dick????

/ jpbohannon / 1 Comment

It is perhaps the most iconic novels of the 20th century.  George Orwell’s 1984 is the dystopian novels of all dystopian novels.  We all know the phrases “Big Brother,” “doublethink,” “thought-police”; their ominous overtones and insinuations are recognized even by those who have never read the book. The deadening conformity and mind-control that Orwell writes about are the fears often invoked by those who fear totalitarianism in any form–in governments or corporations.

Apple–now a mighty corporation in itself–famously advertised its new Macintosh computer by pitting itself against the corporate giants of the computer world in a magnificent television commercial that echoed the world of 1984–and Apple’s defiance to its conformity.  (The ad was seen only once on television during the American Superbowl and then subsequently was shown in theaters.)

The novel is bleak and that bleakness is broken only briefly by a wonderful love affair and the main character’s misplaced hope.  Indeed, my favorite image from the book is one that perfectly captures the grime, the incompetency, the substandard level of life, when Winston Smith, the protagonist, goes to unclog a sink in a neighbor’s apartment. As he looks at her, he notices the dust that has gathered in the lines of her face.  I always remember that–a pretty powerful image.

Orwell wrote his novel in 1948 (that’s really the only significance of the novel’s title: it’s the year he wrote it reversed). But nearly a quarter century earlier, another British writer also wrote a powerful dystopic novel: Aldous Huxley’s Brave New World.

And where Orwell’s world is one in which a film of oil lies on the gin and ready-made cigarettes fall apart in your hand and where sex is frowned upon (because one should really only love Big Brother), Huxley’s novel is the opposite.

Huxley saw his dystopia as a world in which people are perfectly happy–indeed where they are conditioned to be happy. There is no disgruntlement–people have been conditioned to accept and love their station in life. (A station that has been pre-decided by the artificial generation process.) Promiscuity is greatly encouraged and sex is varied and plentiful. And if for some reason, one might feel a little blue, there is SOMA, a mood-enhancing drug that is given out in vast quantities to all the classes.

The society works efficiently and happily. Yet Huxley sees the snake in the garden–the lack of freedom to be wrong, to be sad, to disagree. Even to be alone.  It is when a “savage” is brought back from a reservation in the southwestern part of the U.S. is the society and its beliefs challenged–but not for long.

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By the way, click here for a letter that Huxley wrote to Orwell upon first reading 1984. It is this very discussion of dystopia comprising great suffering or constant happiness:

Huxley to Orwell letter

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Aldous Huxley

I teach Brave New World as the first book of the new school year.  I will have thirty very bright 18-year-old students enrolled in my class. I know that half of them read 1984 last year with the one teacher they had. The other half did not. (And 1984 is such a great companion piece to any discussion of Brave New World.) So I assigned it as “summer reading.” But only to half of them. I looked for another “dystopian” novel to give the class that had already read Orwell’s novel.
And so I assigned Phillip K. Dick’s Do Androids Dream of Electric Sheep?

Now, I have never been a big fan of science-fiction. I have just never gotten into it. In fact, I have never seen a Star Wars movie!

I’ve read some of the standards–Bradbury, Welles, Asimov, and, if we are stretching, Vonnegut.  But it’s something I just never made a connection with.

And Dick’s novel did nothing to change my mind!? Despite it being anointed a “classic” by so many and being the source for the beloved film, Blade Runner, it left me very flat.
Again we are dealing in a world different than our own–a post-apocalyptic earth where most of the able bodied people have emigrated to Mars.  Nuclear fallout from World War Terminus has made much of Earth inhabitable. The government’s enticement for people to emigrate is a free android that will work as their personal servants.

However, some of these androids have returned to earth and must be killed. And the only way to distinguish between the androids and the humans is the lack of empathy in the androids–a lack that can be tested.

Phillip K. Dick

The plot, entails the main character, Rick Deckhard–an android bounty hunter–attempting to increase his bounty numbers so that he can buy some real animals, instead of the “electric sheep” he now owns. Animals, he feels, encourage empathy in humans.
I am not sure how I will squeeze this into our discussions of Brave New World and 1984.  I am not sure if it can be squeezed into dystopic literature.  Post-apocalpytic maybe–most of my kids have read or seen The Road and I am Legend–but it doesn’t really fit in with totalitarianism and its evils.

And then, maybe it won’t be all that important to the discussion anyway. Or better yet, maybe it’ll throw us all in a different direction completely.

Anesthesia–the perfect vacation

/ jpbohannon / 7 Comments

I had to get some work done on my knee this week and in order to do it, the doctors had to give me general anesthesia.

God I love it.  It is the perfect vacation.

To start with, an anesthesiologist gave me a light anesthetic and then wheeled me into the operating room where I would be administered a more powerful anesthetic.  I remember her wheeling me towards the operating room, I remember her saying to someone else that the bed had to be turned around because I had to go into the room head first.

And I remember nothing else.  I awoke a little more than an hour later in the recovery room.  How great is that!

For that short interim, I had no worries about bills, no stresses about work, no fretting about family, no anguish, no responsibilities, no obligations, nothing.  I desired nothing, feared nothing, was attached to nothing.  It is the very definition of Nirvana.  And I experienced it without hours of meditation!

The word “nirvana” has been misrepresented by Westerners as a simple synonym for “paradise,” for an existence of pure pleasure and perfection. Nothing can be further from the truth. In Eastern thought, “nirvana” is the final stage of enlightenment, a state where there is NO pleasure and NO pain. One has NO desires nor regrets.  There is no suffering, no joy, no self.  One is completely separated from the pulls, the demands, the pains, joys, wants, and urges of modern existence.

Wow, that certainly sounds like  the perfect vacation to me. Or a lethe-like morning of general anesthesia.

(Or at least until the painkillers wear off. Hah!)

A simple and wonderful book for westerners to read as an introduction to the Buddha,

Siddhartha by Herman Hesse

to nirvana and the path towards it is Herman Hesse’s Siddhartha. It is a short, beautiful,
inspiring novel of Gotama Buddha, written by German author for the western mind.
One cannot finish the book without feeling some sense of peace. I used to give it out
quite often as a gift.

If you have never read it, try to find it. You can read it in one sitting.
If you have already read it, pick it up again. Those same good feelings will return.