“On the 6th of April 2012, to commemorate the twentieth anniversary of the start of the siege of Sarajevo by Bosnian Serb forces, 11,541 red chairs were laid out in rows along the eight hundred metres of the Sarajevo high street. One empty chair for every Sarajevan killed during the 1,425 days of siege. Six hundred and forty-three small chairs represented the children killed by snipers and the heavy artillery fired from the surrounding mountains.”
Epigraph to The Little Red Chairs
The Little Red Chairs by Edna O’Brien came out in March of 2016, her 23rd book of fiction. Late to pick it up, I finished it only this weekend, January 28, 2017. While I was reading it, the United States put a ban on refugees entering the country. I wish those who had signed the papers ordering the ban had read O’Brien’s work beforehand. The unforgettable stories of refugees–which make up a very small part of the novel–put a face and a family and a humanity on these very people trying to escape the most unimaginable horrors. And the horrors themselves become real on the page.
However, I am sure that those in power have little time or inclination for reading.
In the 1990s my extended family–a few of my sisters, my mother, my auntie–as well as a good number of friends had begun watching a BBC series called Ballykissangel. (Run on various Public Television stations.) It was really no more than an Irish soap opera in a little town in the southeast of Ireland, yet the characters were memorable and well-drawn, their village ways often intruded on by the outside world and their own insular in-fighting propeled the story.
It was this show that I was reminded of at the beginning of The Little Red Chairs: A lovely, charming Irish village with likeable characters visited by a elegant and charismatic stranger from the outside. But in this case, the stranger is the incarnation of evil.
One night, the simple village of Cloonoila in the west of Ireland is visited by a strange man. Dressed in a long black coat and with a flowing white beard, he stops at the local pub to inquire about finding lodgings. The barman who is idle, as it is early yet for the normal crowd, chats the stranger up and finds him “an out and out gentleman.” What surprises him, however, is his business card: Dr. Vladimir Dragan, Healer and Sex Therapist.
As soon as the visitor leaves, the pub fills with a crowd asking for information about the strange and elegant visitor, and it is a crowd out of central casting: the policeman, the ex-schoolteacher, the widow, the town punk, etc. You can imagine how the fact that he advertised himself as a “sex therapist” sets this town atwitter.
But nevertheless, they are enchanted by this wonder that has stumbled into their lives.
And the doctor is truly magnetic. Everyone, particular the women, is soon charmed and fascinated by him. He wins over the local priest and his landlady, sets up shop in an out-of-business dress shop, and offers the town his services. His first customer is a relatively liberal nun, Sister Bonaventure, who has come for a “medicinal massage.” (She is too embarassed to tell her fellow sisters how electrically alive she felt afterwards.)
His most important patient, however, is Fidelma, a 40-something women, married to a much older man, who longs for a child having miscarried twice, but sees that her chances are dwindling. The two become lovers, and soon Fidelma finds herself pregnant.
But before she can tell him, however, he is discovered, arrested and brought to an international tribune in the Hague. The stranger is the notorious war criminal known as the Beast of Bosnia. (O’Brien’s fictional Vladimir Dragan is largely based on Radovan Karadzic, the Butcher of Bosnia, and the retelling of his atrocities are a stark reminder of the bestial, sadistic violence that humans can visit on one another.)
Immediately after his arrest, Fidelma is assaulted and left for dead by three of his compatriots. When she is found, after she has recovered, she is discarded by her husband and shunned by her town. And she understandably falls apart, not so much from love lost, but because she has been touched by such unimaginable evil.
The second half of the novel follows a lost and disgraced Fidelma in London. She walks among the refugees, the homeless, the downtrodden. She hears their stories, but she cannot share her own. She has not been brutalized like they; she has slept with the devil. And she cannot feel clean.
Until she faces her tormentor.
Edna O’Brien has been writing for more than fifty years and has garnered most of the awards that a writer can hope for. From her first novel The Country Girl to this last she has written mesmerizing tales that look at modern life cleanly and honestly–with it all its indelicacies and horrors on full display.
On my shelf, I noticed that I have five titles by O’Brien, ranging through the 60s, 70s, 80s, and 90s. I have not read much of her in the last two decades, but I have read her a lot. It is rare for a writer to hit his/her peak at the latter end of one’s career, but this is what O’Brien has done. I can honestly say that The Little Red Chairs is a masterpiece: blending Irish charm with human depravities, human grotesqueness with the capacity for great love, the private stage and the public arena.
The Little Red Chairs is an important book, a wonderful book, a highly readable book.
Please Note: I decided on this book after reading the Christmas NYTimes Book Review where it interviewed various writers, artists, thinkers etc. on what books they had read in 2016. The writer Maxine Hong Kingston was one of several who had read this book. However, she noted that she had to skip over the torture parts. There are two of them, and they are difficult, but are probably not the worse you have read or seen.